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Sin

When I think of God I see a perfect being. When I think about what is perfect, I see God. God by definition is perfect. That's who he is. When I think of sin and the nature of it, I see imperfection. Sin can be great or small but the size doesn't really matter because that which is perfect cannot join together with the imperfect. That is why sin, by its very nature separates us from God. The perfect cannot take in any imperfection. The perfect will become imperfect the moment it receives imperfection even of the smallest degree possible. The blood of Christ is a covering for sin. The blood of Christ is perfect. He was without sin. So it's like all our imperfections are covered up by the perfect blood of Jesus Christ. That's how it works for a Christian. That's how we are able to come in union with the perfect God. That's also the reason why anyone who is without Christ cannot be with God.

Evolution

As I drive through the streets of Doha, a curious detail keeps drawing my gaze: the kaleidoscope of car side mirrors—even for something so functional, each one looks different—some round, some square, some with tiny LED lights, others with that classic chrome finish. They’re all mirrors, yet each bears its own unique style. I can almost imagine not knowing anything about how cars are made and thinking… “Car evolution?” Could these variations have evolved themselves? It’s a silly—and amusing—thought. Of course, car manufacturers deliberately design these parts with purpose. Engineers and designers craft each mirror to suit a certain need or aesthetic. And then it hit me: our lives are much like those designs. Just as each mirror varies in design and purpose, God shapes us uniquely. No two paths—or people—are identical, and He doesn’t mass-produce faith or life. We are each intentionally designed. So, if you’ve ever felt like you don’t quite fit the mold, remember—you're not a manufa...

Glory Departed

This is an extract from Ravi Zacharias' podcast "Ichabod, Where is the Glory? (part 2 of 4)" "The glory is departing because righteousness has not yet been internalized by you. "Righteousness became a set of laws and they measured themselves by a piece of paper. If they could check off a, b, c, d, and e externally, then they saw themselves righteous, they never wanted to look into their hearts if internally they were right before almighty God. Let me show you how this developed: "In the 3rd century, there was a plurality of questions being raised by people about what righteousness really was. And the Israelite sophisticated thinkers began to say, you know we've got all these laws but we don't understand them. So they began to develop a kind of a scholarship, or a hierarchy that would explain to the masses what righteousness really was. And the scholarship began to deal with laws and more laws and more laws, commentaries and commentaries and ...

Preaching To The Dead

First I found this Scripture: (1Pe 3:19) By which also he went and preached unto the spirits in prison; And then recently, just on the next chapter, I found this: (1Pe 4:6) For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. Now notice the synonymous phrases, "preached unto the spirits in prison" and "the gospel preach also to them that are dead." Suddenly I'm thinking about Purgatory. : ) But seriously, I have reason to believe that even the realm of the dead is within reach of the gospel, and somebody is also preaching there. Let's read that again from verse 17: (1Pe 3:17) For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. (1Pe 3:18) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened b...

Worship

When sin entered into the world, the connection between God and man was broken. It snapped! Jesus came and blotted out sin and brought that connection back again. He did. When that connection is put in place, the result is worship. Worship is our connection with our God. The stronger we are connected with Him, the stronger our worship. It's a lovely story. : )

Tithes

Always starting with the church motto: Love, Obey, Worship... Jesus Christ. The teaching on giving is a teaching on Love.  2Cor 9:7 Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.  A tithe actually means a tenth. But you see the New Testament is different from the Old Testament. It is no longer about strict adherence to rules. And in fact there is no ten percent rule in the Gospels nor in the Apostles letters. Obedience in the New Testament is not about following rules. Obedience in the New Testament means an obedient heart, a heart that follows after God's own heart, a heart that is surrendered to the will of God. You can give sparingly or you can give generously. He who sows sparingly will also reap sparingly, and he who sows generously, will reap generously. For as long as you give, you will reap! So, are you now giving more because you want to reap more? Or are you giv...

No More Consciousness for Sins

Heb 10:1-10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. (2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. (3) But in those sacrifices there is a remembrance again made of sins every year. (4) For it is not possible that the blood of bulls and of goats should take away sins. (5) Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (6) In burnt offerings and sacrifices for sin thou hast had no pleasure. (7) Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. (8) Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered b...